A Little Life: A Novel

“What point?” Malcolm had asked. “That you can be as annoying to white people without talking to them as when you are talking to them?”


“Oh, fuck you, Mal,” said JB, but lazily, too triumphant to even engage with him. “You wouldn’t understand.” And then he headed off to see his boyfriend, a white guy with a face like a praying mantis’s who was always regarding JB with a fervent and worshipful expression that made Malcolm feel slightly sick.

At the time, Malcolm had been convinced that this racial discomfort he felt was a temporary thing, a purely contextual sensation that was awakened in everyone in college but then evaporated the further from it you moved. He had never felt any particular agita about or pride in being black, except in the most remote ways: he knew he was supposed to have certain feelings about certain things in life (taxicab drivers, for one), but somehow that knowledge was only theoretical, not anything he had experienced himself. And yet blackness was an essential part of his family’s narrative, which had been told and retold until it was worn to a shine: how his father had been the third black managing director at his investment firm, the third black trustee at the very white boys’ preparatory school that Malcolm had attended, the second black CFO of a major commercial bank. (Malcolm’s father had been born too late to be the first black anything, but in the corridor in which he moved—south of Ninety-sixth Street and north of Fifty-seventh; east of Fifth and west of Lexington—he was still as rare as the red-tailed hawk that sometimes nested in the crenellations of one of the buildings opposite theirs on Park Avenue.) Growing up, the fact of his father’s blackness (and, he supposed, his own), had been trumped by other, more significant matters, factors that counted for more in their slice of New York City than his father’s race: his wife’s prominence in the Manhattan literary scene, for example, and, most important, his wealth. The New York that Malcolm and his family occupied was one divided not along racial lines but rather tax brackets, and Malcolm had grown up insulated from everything that money could protect him from, including bigotry itself—or so it in retrospect seemed. In fact, it wasn’t until college that he was made to truly confront the different ways in which blackness had been experienced by other people, and, perhaps more stunningly, how apart his family’s money had set him from the rest of the country (although this assumed you could consider his classmates representative of the rest of the country, which you of course couldn’t). Even today, almost a decade after meeting him, he still had trouble comprehending the sort of poverty that Jude had been raised in—his disbelief when he finally realized that the backpack Jude had arrived to college with had contained, literally, everything on earth in his possession had been so intense that it had been almost physical, so profound that he had mentioned it to his father, and he was not in the habit of revealing to his father evidence of his na?veté, for fear of provoking a lecture about his na?veté. But even his father, who had grown up poor in Queens—albeit with two working parents and a new set of clothes every year—had been shocked, Malcolm sensed, although he had endeavored to conceal it by sharing a story of his own childhood deprivation (something about a Christmas tree that had to be bought the day after Christmas), as if lack of privilege were a competition that he was still determined to win, even in the face of another’s clear and inarguable triumph.

However, race seemed less and less a defining characteristic when one was six years out of college, and those people who still nursed it as the core of their identity came across as somehow childish and faintly pathetic, as if clinging to a youthful fascination with Amnesty International or the tuba: an outdated and embarrassing preoccupation with something that reached its potent apotheosis in college applications. At his age, the only truly important aspects of one’s identity were sexual prowess; professional accomplishments; and money. And in all three of these aspects, Malcolm was also failing.

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