Personally, I am all too familiar with such crass egotism, because the Jews, my own people, also think that they are the most important thing in the world. Name any human achievement or invention, and they will quickly claim credit for it. And knowing them intimately, I also know they are genuinely convinced of such claims. I once went to a yoga teacher in Israel, who in the introductory class explained in all seriousness that yoga was invented by Abraham, and that all the basic yoga postures derive from the shape of the letters of the Hebrew alphabet! (Thus the trikonasana posture imitates the shape of the Hebrew letter aleph, tuladandasana imitates the letter daled, etc.) Abraham taught these postures to the son of one of his concubines, who went to India and taught yoga to the Indians. When I asked for some evidence, the master quoted a biblical passage: ‘And to the sons of his concubines Abraham gave gifts, and while he was still living he sent them away from his son Isaac, eastward to the east country’ (Genesis 25:6). What do you think these gifts were? So you see, even yoga was actually invented by the Jews.
Considering Abraham to be the inventor of yoga is a fringe notion. Yet mainstream Judaism solemnly maintains that the entire cosmos exists just so that Jewish rabbis can study their holy scriptures, and that if Jews cease this practice, the universe will come to an end. China, India, Australia and even the distant galaxies will all be annihilated if the rabbis in Jerusalem and Brooklyn stop debating the Talmud. This is a central article of faith of Orthodox Jews, and anyone who dares doubt it is considered an ignorant fool. Secular Jews may be a bit more sceptical about this grandiose claim, but they too believe that the Jewish people are the central heroes of history and the ultimate wellspring of human morality, spirituality and learning.
What my people lack in numbers and real influence, they more than compensate for in chutzpah. Since it is more polite to criticise one’s own people than to criticise foreigners, I will use the example of Judaism to illustrate how ludicrous such self-important narratives are, and I will leave it to readers around the world to puncture the hot-air balloons inflated by their own tribes.
Freud’s mother
My book Sapiens: A Brief History of Humankind was originally written in Hebrew, for an Israeli public. After the Hebrew edition was published in 2011, the most common question I received from Israeli readers was why I hardly mentioned Judaism in my history of the human race. Why did I write extensively about Christianity, Islam and Buddhism, but devoted just a few words to the Jewish religion and the Jewish people? Was I deliberately ignoring their immense contribution to human history? Was I motivated by some sinister political agenda?
Such questions come naturally to Israeli Jews, who are educated from kindergarten to think that Judaism is the superstar of human history. Israeli children usually finish twelve years of school without receiving any clear picture of global historical processes. They are taught almost nothing about China, India or Africa, and though they learn about the Roman Empire, the French Revolution and the Second World War, these isolated jigsaw pieces do not add up to any overarching narrative. Instead, the only coherent history offered by the Israeli educational system begins with the Hebrew Old Testament, continues to the Second Temple era, skips between various Jewish communities in the Diaspora, and culminates with the rise of Zionism, the Holocaust, and the establishment of the state of Israel. Most students leave school convinced that this must be the main plotline of the entire human story. For even when pupils hear about the Roman Empire or the French Revolution, the discussion in class focuses on the way the Roman Empire treated the Jews or on the legal and political status of Jews in the French Republic. People fed on such a historical diet have a very hard time digesting the idea that Judaism had relatively little impact on the world as a whole.
Yet the truth is that Judaism played only a modest role in the annals of our species. Unlike such universal religions as Christianity, Islam and Buddhism, Judaism has always been a tribal creed. It focuses on the fate of one small nation and one tiny land, and has little interest in the fate of all other people and all other countries. For example, it cares little about events in Japan or about the people of the Indian subcontinent. It is no wonder, therefore, that its historical role was limited.
It is certainly true that Judaism begot Christianity, and influenced the birth of Islam – two of the most important religions in history. However, the credit for the global achievements of Christianity and Islam – as well as the guilt for their many crimes – belongs to the Christians and Muslims themselves rather than to the Jews. Just as it would be unfair to blame Judaism for the mass killings of the Crusades (Christianity is 100 per cent culpable), so also there is no reason to credit Judaism with the important Christian idea that all human beings are equal before God (an idea that stands in direct contradiction to Jewish orthodoxy, which even today holds that Jews are intrinsically superior to all other humans).
The role of Judaism in the story of humankind is a bit like the role of Freud’s mother in modern Western history. For better or worse, Sigmund Freud had immense influence on the science, culture, art and folk wisdom of the modern West. It is also true that without Freud’s mother, we wouldn’t have had Freud, and that Freud’s personality, ambitions and opinions were likely shaped to a significant extent by his relations with his mother – as he would be the first to admit. But when writing the history of the modern West, nobody expects an entire chapter on Freud’s mother. Similarly, without Judaism you would not have had Christianity, but that doesn’t merit giving much importance to Judaism when writing the history of the world. The crucial issue is what Christianity did with the legacy of its Jewish mother.