“Tell me more about the me.”
“To quote Kramer and Maier again, ‘[They believed in] the existence from time primordial of a fundamental, unalterable, comprehensive assortment of powers and duties, norms and standards, rules and regulations, known as me, relating to the cosmos and its components, to gods and humans, to cities and countries, and to the varied aspects of civilized life.’”
“Kind of like the Torah.”
“Yes, but they have a kind of mystical or magical force. And they often deal with banal subjects—not just religion.”
“Examples?”
“In one myth, the goddess Inanna goes to Eridu and tricks Enki into giving her ninety-four me and brings them back to her home town of Uruk, where they are greeted with much commotion and rejoicing.”
“Inanna is the person that Juanita’s obsessed with.”
“Yes, sir. She is hailed as a savior because ‘she brought the perfect execution of the me.’”
“Execution? Like executing a computer program?”
“Yes. Apparently, they are like algorithms for carrying out certain activities essential to the society. Some of them have to do with the workings of priesthood and kingship. Some explain how to carry out religious ceremonies. Some relate to the arts of war and diplomacy. Many of them are about the arts and crafts: music, carpentry, smithing, tanning, building, farming, even such simple tasks as lighting fires.”
“The operating system of society.”
“I’m sorry?”
“When you first turn on a computer, it is an inert collection of circuits that can’t really do anything. To start up the machine, you have to infuse those circuits with a collection of rules that tell it how to function. How to be a computer. It sounds as though these me served as the operating system of the society, organizing an inert collection of people into a functioning system.”
“As you wish. In any case, Enki was the guardian of the me.”
“So he was a good guy, really.”
“He was the most beloved of the gods.”
“He sounds like kind of a hacker. Which makes his namshub very difficult to understand. If he was such a nice guy, why did he do the Babel thing?”
“This is considered to be one of the mysteries of Enki. As you have noticed, his behavior was not always consistent with modern norms.”
“I don’t buy that. I don’t think he actually fucked his sister, daughter, and so on. That story has to be a metaphor for something else. I think it is a metaphor for some kind of recursive informational process. This whole myth stinks of it. To these people, water equals semen. Makes sense, because they probably had no concept of pure water—it was all brown and muddy and full of viruses anyway. But from a modern standpoint, semen is just a carrier of information—both benevolent sperm and malevolent viruses. Enki’s water—his semen, his data, his me—flow throughout the country of Sumer and cause it to flourish.”
“As you may be aware, Sumer existed on the flood-plain between two major rivers, the Tigris and the Euphrates. This is where all the clay came from—they took it directly from the riverbeds.”
“So Enki even provided them with their medium for conveying information—clay. They wrote on wet clay and then they dried it out—got rid of the water. If water got to it later, the information was destroyed. But if they baked it and drove out all the water, sterilized Enki’s semen with heat, then the tablet lasted forever, immutable, like the words of the Torah. Do I sound like a maniac?”
“I don’t know,” the Librarian says, “but you do sound a little like Lagos.”
“I’m thrilled. Next thing you know, I’ll turn myself into a gargoyle.”
Chapter Thirty-Four
Any ped can get into Griffith Park without being noticed. And Y.T. figures that despite the barriers across the road, the Falabala camp isn’t too well protected, if you’ve got off-road capability. For a skate ninja on a brand-new plank in a brand-new pair of Knight Visions (hey, you have to spend money to make money) there will be no problem. Just find a high embankment that ramps down into the canyon, skirt the edge until you see those campfires down below. And then lean down that hill. Trust gravity.
She realizes halfway down that her blue-and-orange coverall, fly as it may be, is going to be a real attention getter in the middle of the night in the Falabala zone, so she reaches up to her collar, feels a hard disk sewn into the fabric, presses it between thumb and finger until it clicks. Her coverall darkens, the colors shimmer through the electropigment like an oil slick, and then it’s black.
On her first visit she didn’t check this place out all that carefully because she hoped she’d never come back. So the embankment turns out to be taller and steeper than Y.T. remembered. Maybe a little more of a cliff, drop-off, or abyss than she thought. Only thing that makes her think so is that she seems to be doing a lot of free-fall work here. Major plummeting. Big time ballistic styling. That’s cool, it’s all part of the job, she tells herself. The smartwheels are good for it. The tree trunks are bluish black, standing out not so well against a blackish blue background. The only other thing she can see is the red laser light of the digital speedometer down on the front of her plank, which is not showing any real information. The numbers have vibrated themselves into a cloud of gritty red light as the radar speed sensor tries to lock onto something.
She turns the speedometer off. Running totally black now. Precipitating her way toward the sweet ’crete of the creek bottom like a black angel who has just had the shroud lines of her celestial parachute severed by the Almighty. And when the wheels finally meet the pavement, it just about drives her knees up through her jawbone. She finishes the whole gravitational transaction with not much altitude and a nasty head of dark velocity.