Kinslayer (The Lotus War #2)

Now witness the beginning of the end.

A ghost-pale boy, seventeen years old, tendrils of blue-black vapor and drying scarlet scrawled across his face. A motionless figure, swathed in black, the boy’s fate held in the palm of his hand. The pair speaking in the chapterhouse bowels as countless hours swirl and dance in the gulf between them. And the Inquisitor finally nods, and opens his mouth, and speaks the words the boy has longed to hear.

“Welcome home, young brother.”

So here I sit. Back again. The Lotus Guildsman who betrayed all he knew, and all he was. Who gifted his brethren with the leader of the Kagé cabal. Who helped a lone girl undo the rebellion, and drag this nation back from the tempest. Traitor is the name I will wear in the histories. Kioshi was the name I inherited after my father died.

But in truth, my name is Kin.

I remember what it was to be encased in metal skin. To see the world through blood-red glass. To stand apart and above and beyond and know there was so much more. And even now, here in the depths of the chapterhouse that birthed me, the only home I have ever truly known, I can hear the whispers of the mechabacus in my head, feel the phantom weight of that skin on my back and on my bones, and part of me misses it so badly it makes my chest hurt.

I remember the night I learned the truth of myself—my future laid bare in the Chamber of Smoke. I remember the Inquisitors coming for me, swathed in black and soundless as cats, telling me it was time to see my What Will Be. I try to recall the certainty I felt as I walked from that chamber, try to recall what it was like to be proud of who I was. To feel the flesh tingle beneath my skin as I accepted my Truth. Stepping into a new life. A bright and gleaming future.

The What Will Be.

My What Will Be.

Thirteen years old and they call you a man.

I had never watched the sun kiss the horizon, setting the sky on fire as it sank below the lip of the world. Never felt the whisper-gentle press of a night wind on my face. Never known the feel of her skin against mine, the touch of her lips lighting fires on my own. Never known what it was to belong or betray. To refuse or resist. To love or to lose.

But I knew who I was. I knew who I was supposed to be.

Skin was strong.

Flesh was weak.

I wonder now, how that boy could have been so blind.





GLOSSARY


GENERAL TERMS


Arashitora—literally “stormtiger.” A mythical creature with the head, forelegs and wings of an eagle, and the hindquarters of a tiger. Thought to be long extinct, these beasts were traditionally used as flying mounts by the caste of legendary Shima heroes known as “Stormdancers.” These beasts are also referred to as “thunder tigers.”

Arashi-no-odoriko—literally “Stormdancer.” Legendary heroes of Shima’s past, who rode arashitora into battle. The most well-known are Kitsune no Akira (who slew the great sea dragon Boukyaku) and Tora Takehiko (who sacrificed his life to close Devil Gate and stop the Yomi hordes escaping into Shima).

Blood Lotus—a toxic flowering plant cultivated by the people of Shima. Blood lotus poisons the soil in which it grows, rendering it incapable of sustaining life. The blood lotus plant is utilized in the production of teas, medicines, narcotics and fabrics. The seeds of the bloom are processed by the Lotus Guild to produce “chi”; the fuel that drives the machines of the Shima Shōgunate.

Burakumin—a lowborn citizen who does not belong to any of the four zaibatsu clans.

Bushido—literally “the Way of the Warrior.” A code of conduct adhered to by the samurai caste. The tenets of Bushido are: rectitude, courage, benevolence, respect, honesty, honor and loyalty. The life of a Bushido follower is spent in constant preparation for death; to die with honor intact in the service of their Lord is their ultimate goal.

Bushiman—a common-born soldier who has sworn to follow the Way of Bushido.

Chan—a diminutive suffix applied to a person’s name. It expresses that the speaker finds the person endearing. Usually reserved for children and young women.

Chi—literally “blood.” The combustible fuel which drives the machines of the Shima Shōgunate. The fuel is derived from the seeds of the blood lotus plant.

Daimyo—a powerful territorial Lord that rules one of the Shima zaibatsu. The title is usually passed on through heredity.

Fushicho—literally “Phoenix.” One of the four zaibatsu clans of Shima. The Phoenix clan live on the island of Yotaku (Blessings) and venerate Amaterasu, Goddess of the Sun. Traditionally, the greatest artists and artisans in Shima come from the Phoenix clan. Also: the kami guardian of the same zaibatsu, an elemental force closely tied to the concepts of enlightenment, inspiration and creativity.

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