As a young teenager thinking seriously for the first time about what I believed and why I believed it, I had an acute sense that the walls were closing in on “real” Christians. There was talk about the “war on Christmas”—which, as far as I could tell, consisted mainly of ACLU activists suing small towns for nativity displays. I read a book called Persecution by David Limbaugh about the various ways that Christians were discriminated against. The Internet was abuzz with talk of New York art displays that featured images of Christ or the Virgin Mary covered in feces. For the first time in my life, I felt like a persecuted minority.
All of this talk about Christians who weren’t Christian enough, secularists indoctrinating our youth, art exhibits insulting our faith, and persecution by the elites made the world a scary and foreign place. Take gay rights, a particularly hot topic among conservative Protestants. I’ll never forget the time I convinced myself that I was gay. I was eight or nine, maybe younger, and I stumbled upon a broadcast by some fire-and-brimstone preacher. The man spoke about the evils of homosexuals, how they had infiltrated our society, and how they were all destined for hell absent some serious repenting. At the time, the only thing I knew about gay men was that they preferred men to women. This described me perfectly: I disliked girls, and my best friend in the world was my buddy Bill. Oh no, I’m going to hell.
I broached this issue with Mamaw, confessing that I was gay and I was worried that I would burn in hell. She said, “Don’t be a fucking idiot, how would you know that you’re gay?” I explained my thought process. Mamaw chuckled and seemed to consider how she might explain to a boy my age. Finally she asked, “J.D., do you want to suck dicks?” I was flabbergasted. Why would someone want to do that? She repeated herself, and I said, “Of course not!” “Then,” she said, “you’re not gay. And even if you did want to suck dicks, that would be okay. God would still love you.” That settled the matter. Apparently I didn’t have to worry about being gay anymore. Now that I’m older, I recognize the profundity of her sentiment: Gay people, though unfamiliar, threatened nothing about Mamaw’s being. There were more important things for a Christian to worry about.
In my new church, on the other hand, I heard more about the gay lobby and the war on Christmas than about any particular character trait that a Christian should aspire to have. I recalled that moment with Mamaw as an instance of secularist thinking rather than an act of Christian love. Morality was defined by not participating in this or that particular social malady: the gay agenda, evolutionary theory, Clintonian liberalism, or extramarital sex. Dad’s church required so little of me. It was easy to be a Christian. The only affirmative teachings I remember drawing from church were that I shouldn’t cheat on my wife and that I shouldn’t be afraid to preach the gospel to others. So I planned a life of monogamy and tried to convert other people, even my seventh-grade science teacher, who was Muslim.
The world lurched toward moral corruption—slouching toward Gomorrah. The Rapture was coming, we thought. Apocalyptic imagery filled the weekly sermons and the Left Behind books (one of the best-selling fiction series of all time, which I devoured). Folks would discuss whether the Antichrist was already alive and, if so, which world leader it might be. Someone told me that he expected I’d marry a very pretty girl if the Lord hadn’t come by the time I reached marrying age. The End Times were the natural finish for a culture sliding so quickly toward the abyss.
Other authors have noted the terrible retention rates of evangelical churches and blamed precisely that sort of theology for their decline.19 I didn’t appreciate it as a kid. Nor did I realize that the religious views I developed during my early years with Dad were sowing the seeds for an outright rejection of the Christian faith. What I did know is that, despite its downsides, I loved both my new church and the man who introduced me to it. The timing, it turned out, was impeccable: The next months would bring a desperate need for both a heavenly father and an earthly one.
Chapter 7
In the fall after I turned thirteen, Mom began dating Matt, a younger guy who worked as a firefighter. I adored Matt from the start—he was my favorite of all of Mom’s men, and we still keep in touch. One night I was at home watching TV, waiting for Mom to get home from work with a bucket of KFC for dinner. I had two responsibilities that evening: first, track down Lindsay in case she was hungry; and second, run food over to Mamaw as soon as Mom arrived. Shortly before I expected Mom, Mamaw called. “Where is your mother?”
“I don’t know. What’s wrong, Mamaw?”
Her response, more than anything I’ve ever heard, is seared in my memory. She was worried—scared, even. The hillbilly accent that she usually hid dripped from her lips. “No one has seen or heard from Papaw.” I told her I’d call as soon as Mom got home, which I expected would happen soon.
I figured Mamaw was overreacting. But then I considered the utter predictability of Papaw’s schedule. He woke at six in the morning every day, without an alarm clock, then drove to McDonald’s at seven to grab a coffee with his old Armco buddies. After a couple of hours of conversation, he would amble over to Mamaw’s house and spend the morning watching TV or playing cards. If he left at all before dinnertime, he might briefly visit his friend Paul’s hardware store. Without exception, he stayed at Mamaw’s house to greet me when I came home from school. And if I didn’t go to Mamaw’s—if I went to Mom’s, as I did when times were good—he’d usually come over and say goodbye before he went home for the evening. That he had missed all of these events meant that something was very wrong.
Mom walked in the door a few minutes after Mamaw called, and I was already sobbing. “Papaw . . . Papaw, I think he’s dead.” The rest is a blur: I think I relayed Mamaw’s message; we picked her up down the street and sped over to Papaw’s house, no more than a few minutes’ drive away. I knocked on his door violently. Mom ran to the back door, screamed, and came around front, both to tell Mamaw that he was hunched over in his chair and to grab a rock. She then broke and went in through a window, unlocked and opened the door, and tended to her father. By then he had been dead for nearly a day.
Mom and Mamaw sobbed uncontrollably as we waited for an ambulance. I tried to hug Mamaw, but she was beside herself and unresponsive even to me. When she stopped crying, she clutched me to her chest and told me to go say goodbye before they took his body away. I tried, but the medical technician kneeling beside him gazed at me as if she thought I was creepy for wanting to look at a dead body. I didn’t tell her the real reason I had walked back to my slouching Papaw.
After the ambulance took Papaw’s body away, we drove immediately to Aunt Wee’s house. I guessed Mom had called her, because she descended from her porch with tears in her eyes. We all hugged her before squeezing into the car and heading back to Mamaw’s. The adults gave me the unenviable task of tracking down Lindsay and giving her the news. This was before cell phones, and Lindsay, being a seventeen-year-old, was difficult to reach. She wasn’t answering the house phone, and none of her friends answered my calls. Mamaw’s house sat literally five houses away from Mom’s—313 McKinley to 303—so I listened to the adults make plans and watched out the window for signs of my sister’s return. The adults spoke about funeral arrangements, where Papaw would want to be buried—“In Jackson, goddammit,” Mamaw insisted—and who would call Uncle Jimmy and tell him to come home.